“Magnifica Humanitas”, the encyclical on AI that puts the Catholic Church “in a moment of historical change”

“Magnifica Humanitas” (“Magnificent humanity”). This is the name of the Pope’s first encyclical. Leo XIVdedicated to nothing less than the thorny issue of artificial intelligence (AI), and with which he glimpses the new era of humanity that advances with this technology. More than 100 pages make up the text, which for many is already historical.

Fonseca points out that the New things “It was published just when something similar was happening”but in the context of the industrial revolution of the 19th century.

“That seems important to me, in principle. That is, The church and the thought of the Church are being placed in a moment of historical change. I insist, it represented a tremendous challenge at the end of the 19th century and now artificial intelligence technology is representing another challenge in the 21st century.”compares Fonseca.

Besides…

Leo XIV asks for forgiveness

The presentation of Magnifica Humanitas also had another key moment. The Pope apologized for the Catholic Church’s long delay in condemning slavery, calling it “a wound in Christian memory.” “In the name of the Church, I sincerely ask for forgiveness,” said Leo XIV. According to the AFP agency, John Paul II denounced this situation in 1992 and Pope Francis denounced contemporary forms of slavery. This time Leo XIV recognized that the Church owned slaves until the Middle Ages and that it also advised European sovereigns on how to justify the enslavement of “infidels.”

Along these lines, another specialist, Juan Manuel Santillán, points out some differences with what has been happening with AI.

On the one hand, the professor and researcher at the University of Lima points out that we are no longer only faced with industrial machines that replace physical strength, “but rather in the face of language models, algorithmic systems and platforms capable of producing speeches, classifying people, guiding decisions and constructing versions of reality”.

Consider that the encyclical does not reject AI, but it does raise several questions.

“What is at stake today is that AI not only processes data but produces language. And whoever produces language not only informs, but also participates in the construction of imaginaries, meanings, values ​​and perceptions of reality. That is why “The encyclical is correct in placing the problem in the realm of truth.”Santillán reveals to this newspaper.

The historical moment

While it is true that AI has existed for just over 50 years, it was not until this decade that it received a boost with generative AI, and models like ChatGPT marked the change in 2022. Today it is no longer just a technological innovation.

For Santillán, the “Magnifica Humanitas” comes at a very significant moment, since AI “It is a cultural, communicational and anthropological transformation”.

But it is also a moment of political change.

“When the Pope talks about “disarming” AI, he is not saying that it must be destroyed or prohibited. He is saying that it must be removed from a logic of dominance, competition, monopoly and power”explains the professor at the University of Lima.

Christopher Olah, co-founder of the American artificial intelligence (AI) company Anthropic. (Photo: AFP)

/ ALBERTO PIZZOLI

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At this point we must observe the presentation that, in addition to the cardinals, also included the participation of university professors and AI experts, such as the co-founder of Anthropic, Cristopher Olah, the company that has been vetoed by Donald Trump’s government.

This censorship in the United States occurs after the firm denied the Pentagon unrestricted military access to its Claude model.

“Indeed, the presence of the founder of Anthropic is also a political signal that we are not against it, that we want to accompany this process from faith so that we do not become slaves to technological change, but rather know how to manage it from the human values ​​that the church shares,” Fonseca ponders.

But in practice what effects can the encyclical “Magnifica Humanitas” have?

At this point doubts appear. On the one hand, for Fonseca “the dynamics we are currently experiencing in the world tend to increasingly ignore voices like those of the Pope”especially among the authorities, “who ultimately make the decisions.”

And those countries that lead technological change are the United States, China, the United Kingdom, France and India, among others.

By Editor

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